What to say if you go roaring, even if you lose, don't lose !!!

The path of the seekers of truth is always full of thorns. It's never been a cold road. There is a one-point agenda, and that is the dominance of truth. It requires constant effort. The position of leadership can only be achieved when we ourselves become the bearers of the testimony of truth. There are different stages in the path of this struggle. If through free and fair elections we can gain power and become the embodiment of the dreams of the Muslim Ummah, then every step of this path has the status of the best worship.
At the beginning of the Prophet's mission, Muslim women set shining examples of jihad in the cause of God. Islamic history is a continuation of these enlightening examples. Women affiliated with the Islamic Movement around the world are not only doing their part, but also cultivating the generation that has carried on the mission since then.
Election victory or defeat are secondary questions. It is a struggle for the establishment of religion where "failure" never occurs. You hear a lot of arguments from all sides as to why you have not learned from repeated failures. Elections are not transparent here. The government will be in the eyes of the people in the eyes of the United States anyway. کیا What do women do with politics! Women should not be used in this struggle, they are responsible for important domestic matters; and so on and so forth
How can women, who are half of the society, enter the goal-oriented stages unless they take part in a collective struggle! Women have always played an exemplary role in Islamic movements.
Come on! Meet Syeda Latifa Hassan Al-Sooli. She was the wife of Hassan al-Banna Shaheed, the leader of the Muslim Brotherhood.
The Brotherhood's struggle is not one of the stories of rise and fall. After the expulsion of the Israelites in the history of Egypt, there is hardly a party in the party system that has had to go through dictatorial brutality and such great oppression and violence just for the crime of witnessing the truth. He revived all the traditions of love. He testified to the warmth of his faith by donating blood and liver.
The women also took charge of the front lines of the houses and did not spare any effort in providing support to the battlefield. It is one thing that women's sacrifices are not mentioned in this way, nor are their roles highlighted in the way they were entitled to.
Now take Syeda Latifa. How many books do we mention them in? A woman who is the spouse of a person whose life was constantly surrounded by travel, suffering, trials and dangers. Syeda Latifa had also accepted the difficulties of jihad and da'wah in marriage.
It was a trivial matter that the house of the murshid was full of workers and the responsibility of their service and hospitality and taking care of their honors and needs was happily accepted by the wife as her responsibility.
Murshid would spend many nights and many weeks outside the house for da'wah and preaching and he would not worry that his wife had happily accepted all his worries, neither was she helpless nor tired.
His daughter Sana says: My mother always put the interest of Da'wah before her own and her family's interest, and she really took care of it. Dear father, when he returned tired from hard work and invitation work, he would prepare the house for his reception. He would stay at home for a while and then leave for da'wah. When my father started founding a Muslim Brotherhood center, he asked my mother for a house. Amy sent home rugs, curtains, a table, and a lot of stuff from the president's office. She considered every young man associated with the Brotherhood as her son. If there was happiness in any house of the Brotherhood, it would be as if there was happiness in our house. If there was sorrow in any house of the Brotherhood, our family would also drown in sorrow.
One evening he went to his house and his son was in a fight over death. He stayed with his son for a while and then came to the guests. Shortly afterwards, news of his son's death was received. He was busy in the meeting giving instructions about ghusl and shroud. He then came to the family, consoled them and took the child for burial.
Her husband was repeatedly arrested and brutally tortured. Forgetting her grief, she would be busy entertaining the families of the Brotherhood. Finally, on the sad night of February 12, 1949, when she heard the news of her husband's martyrdom, she raised her hands in prayer. Everyone heard only words of supplication from their tongues for the oppressors. Along with the old father and Murshid's sisters, he also carried the funeral, as no man was allowed to carry or approach the funeral. Then the grave of the martyred husband was guarded. Their telephone connections were cut off. The police monitored everything, even when the children went to school. What wonderful examples Latifa Hussain has set in the history of patience.
She wanted to be her last resting place on her husband's side. Before his execution, Ustad Abdul Qadir Auda sent a message to Syeda that he wished to have the honor of being buried in the side of Imam Hassan Al-Banna. This great lady accepted his request in a wide-ranging manner. But the tyrant rulers who hanged this great leader of the Brotherhood did not allow this last wish of theirs to be fulfilled.
The troubles and sufferings that Syeda Latifa Hassan endured in the path of truth are a lesson for the women associated with the path of truth that this spread is a spread of love. The exhaustion of this route ends in very charming valleys. There is nothing left to save here, that the failure of this path is the only means of subsistence.

This spread is the spread of love
Whatever you want, be afraid
If you fall, you will win